quinta-feira, 14 de novembro de 2019

notes to self

Divino Amor (G. Mascaro) ***
-----
The Rear Window (A. Hitchcok, 1954) *****
Deep Red (D. Argento, 1975) ****
Tenebrae (D. Argento, 1982) ***
Fahrenheit 451 (F. Truffaut, 1966) ***

terça-feira, 12 de novembro de 2019

enjoy-your-life




          
(LP I Want To Feel Your Love, 1981, Oby Onyioha)

segunda-feira, 11 de novembro de 2019

Ndi-Phendule!




(LP Sound Of A Rainbow, 1980, Letta Mbulu)




(Fahrenheit 451, 1966, F. Truffaut)


No Público de domingo (10-11-2019) sobre o concerto de sexta.

Link: https://www.publico.pt/2019/11/09/culturaipsilon/noticia/sam-the-kid-amou-rimou-cantou-lutou-coliseu-porto-1893135

quinta-feira, 7 de novembro de 2019



(Tenebrae, 1982, D. Argento)

Quem nasce sem nome, cresce sem... medo




(Divino Amor, 2019, G. Mascaro)

blow-up



(Deep Red, 1975, D. Argento)

 
E 11 anos depois de Antonioni, David Hemmings voltava a fazer... "blow-up"
(e quanto ao "Put your fucking mouth on the curb" do "American History X", a patente, sabe-se agora, estava já registada em nome de Argento)

terça-feira, 5 de novembro de 2019

the balance




Uma das maiores figuras vivas do jazz mundial, cuja vida dava (e deu!) não um mas vários filmes, Abdullah Ibrahim volta em 2019 aos discos de originais. África, Nova Iorque, a música, o Islão – para todos eles o sul-africano há muito encontrou o seu Budo. Para os meus hip-hop heads, trata-se do pai da... Jean Grae
 
entrevista no Ípsilon da última sexta-feira
 

segunda-feira, 4 de novembro de 2019

diving into the deep end





 
(LP Made In Nigeria, Kio Amachree)
 
 
(A Rainy Day in New York, 2019, W. Allen)
 
 
eppure si muove… a opção pelos tons agora castanhos, laranja-mortiços, um Outono crepuscular, folhas dourado-triste caindo no eterno ciclo dos afectos. um renovado interesse pelo plano-sequência, não obviamente em modo exibicionista, mas como forma de concentrar, intensificar, a emoção de cada vinheta (o plano nunca “sequencia” duas vinhetas, duas cenas, abstém-se de furar espaços físicos distintos, tudo aqui está distante desse tipo de exercícios). há menos cartoon, talvez, ...em virtude dessa continuidade da câmara, sim, mas também pelos enquadramentos, cada vez mais fechados, recortados, nos rostos das personagens. e pela sua duração: menos contra-campo, mais fixação, esteja a personagem a assumir o diálogo ou a escutar. e, depois, um talento excepcional, já conhecido mas excepcional, a dirigir actores: chalamet bem (diz-se que é o enésimo alter-ego de Allen; não é, ou, pelo menos, não é o clássico, como está implícito nessa observação), selena gomez muito bem, elle fanning soberba (gosto dela desde que andava a fazer home videos com os amigos no "Super 8" do J. J. Abrams). filme feliz para quem tiver fé, tristonho para quem quiser acreditar. que me lembrou, ou que me lembra no momento em que escrevo, o The Catcher in the Rye. até para o ano

domingo, 3 de novembro de 2019

folha de sala Casa Manoel de Oliveira - "House By The River"





Um dos títulos menos vistos - e mais impressionantes - de Fritz Lang passa hoje na Casa Manoel de Oliveira, às 17h. É um filme imperdível. A folha de sala da sessão corresponde a este texto (versão editada) que escrevi para a Pala de Walsh em 2014. Para quem achou o "Joker" "perturbador", cuidado com as dores de barriga à saída de Serralves


Link:


(Cheyenne Autumn, 1964, J. Ford)


(Cheyenne Autumn, 1964, J. Ford)


(Cheyenne Autumn, 1964, J. Ford)

quinta-feira, 31 de outubro de 2019



“If the symbol actually exists as an object in the real world, can the director be accused of over-obviousness? Is there not always a built-in nonspecificity to all symbols that will lead the interpreter to ‘find’ more than what the artist has ‘put’ there? (…) For example, Biarese and Tassone choose to interpret the immense, visually striking pillar that comes between Pieto and Vittorio at the stock exchange in symbolic terms that are also dismayingly literal: ‘(…) Between Piero and Vittoria there will always be an obstacle, the stock market’. It is true that the director chose to include this particular object within his film frame, and thus in some sense is responsible for it. But he cannot be held responsible – and then, in some cases, castigated – for the specific, often simplistic meanings that others claim to find there.
Another more general and farther-reaching question, one that goes beyond symbol-making, is also raised by these examples. It concerns the very nature and expression of visual meaning in film and, by extension, in any visual medium. Verbal meaning has always been privileged over visual meaning because the former has traditionally been considered more specific, and more specifiable, than the latter. It is always difficult to say ‘exactly’ what any visual image means, and this accounts, in part at least, for much of the ‘free play’ in the criticism if Antonioni’s films, which rely so much upon visual suggestion. As much recent theory has demonstrated however, the specificity of verbal language may be more apparent than real. After all, a dictionary never provides unambigious, base meanings for words, but only more words to look up. The question that is especially relevant to Antonioni’s films is this: ‘Is’ there meaning if it cannot be verbalized? How does visual meaning happen, and how can it be described? Consider the heavily marked traffic ‘zebra’ lines that Vittoria crosses late in the film. (…) If we exclude the overtly symbolic reading, then what do they ‘mean’? Antonioni gives explicit evidence in his screenplays that he thinks in this nonspecific, nonsymbolicmanner.
(…) How for example, would we go abut establishing a meaning for the hands that so often appear as graphic, expressive elements in Antonioni’s films? (In ‘L’eclisse’, the motif is more ambivalent: at one point, the lovers expressively match hands on opposite sides of a glass, but the quasi-erotic charge of the image is dissipated when the same motif is refigured in the hand of the drowned drunk that is sticking out of Piero’s sports car as it is hoisted to the surface of the lake). (…) is this merely an aesthetic, visual, or emotional link without any specific thematic or narrative meaning beyond that? (…) is thematic meaning intended, or is the meaning, vague and unspecific as it is, resident in the graphic nature of the composition itself, and thus inexpressible in words?
(…) What then begins is the magnificent series of shots (…) motivated presumably by the lover’s unkept promise to meet each other in the ‘usual place’ that evening. These shots bring the film to a brilliant emotional and aesthetic close that is accomplished almost solely by formal and abstract means. (…) What might be called the ‘human track’ is completely evacuated in the final minutes (…). (…) once again, the precise meaning, of necessity, remains vague. Some critics find the end of the film ‘arid’, but Tinazzi is closer to the truth when he suggest that the finale can be read as a display of the intense mistery of reality.
(…) Things refuse to represent or to point to an elsewhere, to a something, or a meaning, beyond themselves. This now apparently humanless terrain also attests the power of the sheer facticity of objects in the world – (…) a truth that reminds one of the phenomenological insistense that Being is always being ‘in the world’.
Antonioni has himself said: ‘I love objects, I love them like I love women; I believe that we have feelings towards objects; it’s yet one more way of grabbing onto life’.
(…) Pascal Bonitzer’s suggestive description (…) seems particulary appropriate in the context of L’eclisse: ‘Since cinema, like the uncounscious, does not know negation, emptiness in Antonioni exists positively; it is haunted by presence. There is no more beautiful moment in an Antonioni film (and each seems structured to reach this end) than that in which this characters, his human beings, are cancelled, only so as to leave behind, it seems, a space without attributes, a pure space… Empty space is not a void: full of mists, of fleeting faces, of evanescent presences or of random movements, this space represents that final point of being finally freed from the negativity of intentions, of passions, of human existence”.

Peter Brunette, “L’eclisse (1962)”, in The Films of Michelangelo Antonioni (1998, Cambridge University Press)

quarta-feira, 30 de outubro de 2019



 
 
(LP Ivory, 1981)

notes to self

Joker (T. Phillips) ***
Les Plus Belles Années d'une vie (C. Lelouch) **
A Rainy Day in New York (W. Allen) ***
Il Traditore (M. Bellocchio) **
 
--------
La Signora di Tutti (M. Ophüls) ****
Nashville (R. Altman) ***
Cheyenne Autumn (J. Ford) ****
L'Eclisse (M. Antonioni) ****